What You Didn't Know about the Stanford Prison Experiment

Did the infamous Stanford Prison Experiment prove that evil environments produce evil behavior, or were there serious flaws in the experiment?

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Skeptoid #102
May 27, 2008
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It was 1971 when the prisoner, emotionally drained, sleep deprived, chained, and dehumanized in his rough muslin smock was thrown into a tiny dark closet by the cruel guard nicknamed John Wayne, to endure solitary confinement without food or bathroom privileges. You might think this scene was from Hanoi in Vietnam, or at best a military prison in the United States. You'd be close. This brutal activity was funded by the United States Navy, which was interested in learning more about the psychological mechanisms in a prison environment. It took place at Stanford University in California, and the prisoner had done nothing wrong other than to volunteer for a research project. This was the infamous Stanford Prison Experiment, conducted by professor of psychology Dr. Philip Zimbardo.

Philip Zimbardo grew up in what he describes as a "South Bronx ghetto", and as a boy watched his close friends engage in acts of violence, abuse drugs, and wind up in jail. He grew fascinated by the question of why good people do bad things, and became convinced from a very young age that bad environments tend to poison the people placed into them. Put a good person into an evil situation, and that person will become evil. He later wrote:

To investigate this I created an experiment. We took women students at New York University and made them anonymous. We put them in hoods, put them in the dark, took away their names, gave them numbers, and put them in small groups. And sure enough, within half an hour those sweet women were giving painful electric shocks to other women within an experimental setting... Any situation that makes you anonymous and gives permission for aggression will bring out the beast in most people. That was the start of my interest in showing how easy it is to get good people to do things they say they would never do.

From his body of work, it is easy to conclude that he was actively interested in justifying a preconceived notion: That good people will become evil if you put them into an evil environment. About a decade after getting his Ph.D. in psychology from Yale, Zimbardo went to Stanford University, where he got tenure and then set about planning the experiment that was to define his career.

24 students were recruited for a two-week experiment for which they would each receive $15 per day. They were randomly assigned to be either prison guards or inmates. The prisoners were surprised to be picked up unexpectedly at their homes by real Palo Alto police officers. They were roughly hustled to their new home, stripped, deloused, and put into rough muslin smocks with no underwear. Zimbardo described it:

The question there was, what happens when you put good people in an evil place? We put good, ordinary college students in a very realistic, prison-like setting in the basement of the psychology department at Stanford. We dehumanized the prisoners, gave them numbers, and took away their identity. We also deindividuated the guards, calling them Mr. Correctional Officer, putting them in khaki uniforms, and giving them silver reflecting sunglasses like in the movie Cool Hand Luke. Essentially, we translated the anonymity of Lord of the Flies into a setting where we could observe exactly what happened from moment to moment.

The results have become legendary. Some of the guards seemed to relish their newfound authority a little too much, becoming sadistic, and working extra hours just for fun. The torment they put on the prisoners was real. Some began showing physical manifestations of stress and psychological trauma, to the point that one third of them had to be removed from the experiment early. In fact, it got so bad that Zimbardo decided to end the experiment after only six days, less than half the planned duration.

Zimbardo's conclusion was clear. Good, ordinary college students willingly became sadistic tormentors, simply because they were given the permission, the means, and the expectation of doing so. The Stanford Prison Experiment, and this well-publicized result, became a permanent fixture in the popular conception of psychology.

The problem is that a lot of the psychology community disagrees with his findings. Some found that any results were rendered meaningless by insufficient controls. Some have problems with his analysis of the results, reaching a different conclusion based on the same data. Some found the sample population invalidated by selection biases, or the size of the sample inadequate for statistically useful results. Some found methodological flaws that tainted the participants' behavior. Let's look at some of these criticisms in closer detail.

Dr. Zimbardo and the Stanford Experiment came into the news again in 2004, following the Abu Ghraib prison scandal in Iraq. American prison guards were accused of cruelty to Iraqi prisoners — the great Naked Human Pyramidgate scandal. A number of soldiers and senior officers were court martialed and imprisoned or demoted. The prosecutors claimed that "a few bad apples" were responsible. The defense disagreed, and called in Dr. Zimbardo as an expert witness to testify that it was the environment that was responsible, not the individuals. "You can't be a sweet cucumber in a vinegar barrel," he famously said. The court disagreed, finding (rightly, as many would say) that individuals must be held accountable for their own actions, and the few bad apples went to jail. Dr. Zimbardo then wrote the book The Lucifer Effect, drawing further parallels between his prison experiment and the Abu Ghraib scandal.

Psychology is complicated, and there will probably never be a perfect theory explaining all human behavior; so people should never assign too much significance to the results of any given experiment like the Stanford Prison Experiment. And, when an experiment receives a large amount of scholarly criticism from mainstream science, as this one did, you have very good reason to look past its portrayal in the popular media and, instead, be skeptical.

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Brian Dunning
Brian Dunning

© 2008 Skeptoid.com

References & Further Reading

Brannigan, A. The Rise and Fall of Social Psychology: The Use and Misuse of the Experimental Method. New York: Aldine de Gruyter, 2004. 37-39.

Brockman, John. "You can't be a sweet cucumber in a vinegar barrel: A talk with Philip Zimbardo." Edge: The Third Culture. Edge Foundation, Inc., 19 Jan. 2005. Web. 24 Apr. 2008. <http://www.edge.org/3rd_culture/zimbardo05/zimbardo05_index.html>

Carnahan T., McFarland S. "Revisiting the Stanford prison experiment: Could participant self-selection have led to the cruelty?" Personality and social psychology bulletin. 1 May 2007, Volume 33, Number 5: 603-614.

Haney, C., Banks, C., Zimbardo, P. "Interpersonal dynamics in a simulated prison." International Journal of Criminology & Penology. 1 Feb. 1973, Volume 1, Number 1: 69-97.

Reicher, S., Haslam, S. A. "Rethinking the psychology of tyranny: The BBC prison study." British Journal of Social Psychology. 1 Mar. 2006, Volume 45, Number 1: 1-40.

Reference this article:
Dunning, Brian. "What You Didn't Know about the Stanford Prison Experiment." Skeptoid Podcast. Skeptoid Media, Inc., 27 May 2008. Web. 9 Feb 2010. <http://skeptoid.com/episodes/4102>

Discuss!

5 most recent comments | Show all 44 comments

Remember, you should always read with skepticism the comments of anyone too lame to put their real name & city.

1971 is a long time ago in psychological science, or should I say, social psychology to become a science. Zimbardo's experiment was unique, with a lot of methodological flaws. I agree with most of the ones you mention. Setting up this experiment nowadays would be different. But I do think that both Zimbardo's and Milgram's experiments changed the way we understand the role of the context in submissive human behaviour. And yes, we do need a replication. And yes, contemporary ethical committees would disapprove.

Sure, Zimbardo still talks about his findings. But he is honored and will be remembered because of his diversity, and how he integrates different fields of psychology. You might want to read some of his other work.

Be skeptical might be the first rule in science. Do something original perhaps the second. Your criticism could use more of the second I guess. Science is not meant to be just science, but a means in understanding our world. Not everyone went all the way in Milgram's experiment, and not all the guards became mean in Zimbardo's fake prison. But we now understand that some will, partly because of the context. That's original. Putting rats in a controlled lab environment is science. And makes hardly any sense in understanding human beings.

Wessel van Beek
psychologist/scientist

Wessel, The Netherlands
October 14, 2009 12:07pm

This topic interests me because of a family history in law enforcement and corrections. Regardless of whether the study was scientifically valid, I believe its general conclusions are true and have been validated by other studies like the Milgram experiment. And I have seen first hand how generally nice people, once in law enforcement, begin acting in a much more authoritarian and aggressive way, fitting in with their new peer group, including becoming vastly more racist, actually looking forward to getting to try out their batons and tasers and such.

Marissa, New York
October 25, 2009 7:12pm

I read through this and while I agree that the Stanford experiment is not scientifically valid, when you apply the facts of what happened during this study to other similar studies such as Milgram's experiments on authority as well as such things as the bystander effect studies, there is definitely enough evidence to suggest that despite its flaws the Stanford experiment does hold some weight. Especially considering that the study became so stressful on the volunteers who were assigned to the prisoner group that one person had to leave, a riot broke out and the entire study had to be shut down before it was even half way through being done. The Stanford experiment is also an important lesson in ethics and controls being set up in experiments for those who are going into psychology so this sort of trauma cannot occur again.

Lauren, New York
November 20, 2009 8:34pm

What about the Milgram experiment? Also what about the normal day to day stories we hear about where people actually do awful things they wouldn't do under "normal" circumstances. What about the kids beaten on the school bus while the other kids cheer? The young employee at McDonald's whose manager strip searched her via suggestion from a phone call? I agree with Zimbardo, I think a majority of people can and will do things they would not normally do when subject to peer pressure and/or authority.

Kim Beaty, Manassas, VA
January 08, 2010 2:19pm

Allow me the opportunity to be a skeptoid myself:

From the article:

"the great Naked Human Pyramidgate scandal"

This purported 'summing up' of the scandal has been widely used to glibly trivialize the evil that was actually done, as if the naked pyramids were the worst that happened at Abu Ghraib.In fact, anyone can easily find on the web pictures depicting far more brutal examples of bloodshed and terror than any 'naked pyramid' in the photos taken by the prisoners themselves. Buying into the military's spin is not the act of a "skeptoid."

From the article:

"A number of soldiers and senior officers were court martialed and imprisoned or demoted."

Only true if you consider a sergeant a "senior officer."

From the article:

"The prosecutors claimed that 'a few bad apples' were responsible. The defense disagreed, and called in Dr. Zimbardo as an expert witness to testify that it was the environment that was responsible, not the individuals. 'You can't be a sweet cucumber in a vinegar barrel', he famously said. The court disagreed, finding (rightly, as many would say) that individuals must be held accountable for their own actions, and the few bad apples went to jail."

This is what is known in logic as "begging the question," as your conclusion simply assumes that the court was right, and those responsible were, indeed, "a few bad apples." Are you really satisfied that what happened at Abu Ghraib did not reflect American policy at the highest levels?

Tom, DC
January 13, 2010 11:41am

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